Baptists, the Only Thorough Religious Reformers
By John Quincy Adams
GLH Publishing (Kindle edition), 2012, 180 pp. (originally published 1854)
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I was a member of the Roman Catholic church until the age of 27 when I accepted Jesus Christ as my Savior through faith alone. One of the prime tenets of RC-ism is baptismal regeneration, the belief that the waters of baptism in conjunction with the precise recitation of the baptismal formula – “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit” – cleanses a person of all sin. The RCC claims that a person is “born-again” when they are baptized. Catholic sources report that 89% of Catholics are baptized as infants/very young children.1 However, Scripture teaches that baptism doesn’t save. Sinners are saved only by accepting Jesus Christ as Savior through faith alone.
From Scripture, I understood that baptism is a symbolic ordinance, not a sacrament, by which a believer who has trusted in Christ publicly identifies with Him in His death, burial, and resurrection. The Greek word, baptizo, means to immerse. Pouring or sprinkling is not immersion and cannot possibly represent Christ’s death, burial, and resurrection. Although paedobaptists attempt to argue the point, there is nothing in the New Testament explicitly supporting infant baptism or baptism of unbelieving young children.2
After I accepted Christ, I looked for a Gospel-preaching local church to attend. Entirely off of my list were any churches/denominations that practiced paedobaptism, the practice of baptizing infants or young children. The Lutherans, Presbyterians, Anglicans/Episcopalians, and Methodists get this one wrong. Baptism is for believers only. Infants and very young children do not have the capacity to believe. The early Reformers retained some of the vestiges of Roman Catholic error with infant baptism being one of them. Baptist reformers rightfully challenged this paedobaptism holdover from RC-ism and were persecuted. We subsequently began attending an independent fundamental Baptist church. The three churches we’ve attended after that could all be categorized as Reformed Baptist.
In this book, a series of ten lectures delivered by Baptist minister, John Quincy Adams (1825-1881), not to be confused with the U.S. president of the same name, the author defends the doctrine of believer’s baptism aka credobaptism over paedobaptism, using several of the same points mentioned above. The author also discusses how Baptists were the original champions of religious freedom. The early Reformers and the denominations they founded also continued the Roman error of church-state alliance. Baptists resisted and were persecuted.
This Kindle ebook was a “somewhat” interesting read although there are some drawbacks. The flowery, 19th century prose takes some getting used to. Adams’ lectures come across as very prideful and even spiteful, rather than being presented in Christian humility. There are also many misspellings. I realize this ebook cost me only 99 cents, but it’s mind-boggling that “GLH Publishing” didn’t use spellcheck while transcribing this book to digital. While Adams proudly touts Baptists as always being altruistic, high-minded, and godly-minded reformers, history records that Baptists could also turn against nonconformists and minority groups in circumstances where they held the upper-hand. Baptist Jerry Falwell called for the re-alliance of church and state with his Moral Majority initiative, which has had a lasting, deleterious influence on Christians living in America. There’s a growing movement among Baptist churches in recent years to remove “Baptist” from their name in response to “negative public perception.”3
Trivia: The book’s Introduction states, “When the author was in London, in August, 1868, Rev. C.H. Spurgeon informed him that he had used “Baptists Thorough Reformers” as a text book in his Pastor’s College, regarding it as the best Manual of Baptist principles he had met.”