A priest leaves Roman Catholicism for Jesus Christ

The Soul of a Priest: My Conversion to the Pauline Succession
By L.H. Lehmann
Agora Publishing Company, 1933, 145 pp.

5 Stars

Many decades ago, Protestant literature included testimonies from ex-Catholic priests who had accepted Jesus Christ as Savior by faith alone and came out of the Roman Catholic church, but in our current era of ecumenical compromise, publishers like Zondervan, Baker, and Thomas Nelson are certainly not interested in that kind of story.

In this autobiography from several generations ago that went through numerous reprints, ex-priest, Leo Herbert Lehmann, recounts his experiences in seminary and as a Catholic priest in Rome, South Africa, and the United States and his eventual conversion to Jesus Christ and Biblical Christianity.

Lehmann was born in 1895 on the outskirts of Dublin, Ireland. His parents both died when he was very young and he was subsequently raised by other family members. He endured a strict education at the hands of the cruel Irish Christian Brothers (the same religious order that taught at my high school) and resolved to become a priest, an extremely prestigious position in those days. He entered Catholic seminary at the age of seventeen at Mungret College near Limerick and then went on to Rome in 1918 to complete his training at the University de Propaganda Fideto to be a missionary priest. Lehmann excelled in his studies and was given some oversight responsibilities in connection with his fellow seminarians.

Lehmann was ordained a priest in 1921 and shortly thereafter was assigned to South Africa as a missionary priest. He recounts his challenging experiences in Rome and Capetown as a priest dealing with the superstitious laity and his corrupt fellow priests. Because of his ties to Mungret Seminary, he was called upon by that institution’s administrators to return to Rome and lend his support in their struggle with the Jesuit order, which sought to bring the seminary portion of Mungret College under its direct control. The squabble eventually reached up to the pope, Benedict XV, who ruled in favor of the seminary’s administrators, but the Jesuits were able to circumvent the papal decree through back door diplomacy and were ultimately able to wrest control of the seminary from the administrators. Lehmann’s eyes were opened for the first time to the corruptness of the Roman church through this internal power struggle. However, he also realized his role in the conflict made him a persona non grata in the eyes of the Jesuits. In 1928, he accepted an assignment to farflung, Gainesville, Florida, in the hopes that he might escape the Jesuits’ attention.

The 1928 U.S. presidential campaign of Catholic candidate, Al Smith, left a bitter taste in Lehmann’s mouth because he was often forced to equivocate publicly regarding the church’s view that American Catholic political office holders, just like Catholics in any country, were expected to place their allegiance to Rome over their obligation to any national constitution.* The suppression of that truth, along with the church’s sacramental system’s inability to actually change Catholics’ moral behavior, as well as the abject failure and hypocrisy of the celibacy rule, which was common knowledge among priests, led Lehmann into despair. His experience at the execution of a Catholic criminal was the final straw. Lehmann realized deep in his soul that he could not offer the condemned man any real spiritual solace.

Lehmann left the priesthood in 1929 and eventually repented of his sin and trusted in the Jesus Christ of the Bible as his Savior by faith alone. He subsequently became associated with Christ’s Mission in New York City, which began in 1883 as a Gospel outreach to Catholic priests and ex-priests. Lehmann was director of Christ’s Mission from 1948 until 1950.

I enjoyed this book quite a bit. Lehmann’s revelations about the corruption of the priesthood back in 1933 were amazingly prescient in light of the current priest abuse and cover-up scandal tsunami. I especially appreciated Lehmann’s remarks about several quasi-Protestants who famously converted to the Roman church, such as John Henry Newman and G.K. Chesterton. Today’s ecumenically-minded evangelicals are bewitched by Chesterton’s “verbal wizardry,” which Lehmann dismisses as tiresome “mental shuttlecock.”

A condensed version of “The Soul of a Priest” can be found here.

For a more recently published collection of testimonies from 50 priests who left Roman Catholicism and accepted Jesus Christ as Savior by faith alone, see my review of “Far From Rome, Near To God” here.

*Today’s reader will view Lehmann’s warnings of the dangers of Catholic political hegemony as quaintly paranoid, but, prior to Vatican II, the Vatican negotiated diplomatic treaties (aka concordats) with countries where it held a numerical majority that severely limited the freedoms of Protestants.

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Above: A photo of young Leo Herbert Lehmann as a Catholic priest.

 

Shining a light on the dark secrets of the Catholic priesthood

“Gay Priests and the Self-Loathing of the Catholic Church”
By Andrew Sullivan
New York Magazine, January 21-February 3, 2019, pp. 18-25, 82-83

I was an altar boy from 5th through 8th grade and served at masses at our parish church on Saturdays, Sundays, and weekdays. In my capacity as an altar boy, I regularly interacted with the pastor priest and his revolving cadre of assistant priests. I was certainly not an expert on human behavior at that young age, but I observed that the priests conducted themselves strangely, quite unlike the other adult men in my life like my father, my uncles and the adult men in my neighborhood. Those priests seemed uncomfortable in their own skins. Looking back at the situation now, I believe I was interacting with some very troubled men and was in a dangerous situation.

I don’t have much use for secular magazines at this stage of my life, but as I was walking through the aisles of Wegman’s supermarket last week, I noticed this current issue of “New York” magazine in the magazine rack with its provocative article title and cover photo and bought it.

“Gay Priests and the Self-Loathing of the Catholic Church” turned out to be a very interesting and informative article on the topic of the very large percentage of gay men in the Catholic priesthood. The author puts the percentage of gay priests at around 30 to 40 percent for parish priests and as many as 60 percent for priests of religious orders.

The current pedophile priests and cover-up scandal tsunami has opened up a can of worms for the American Catholic church and is prodding the laity and outsiders to ask questions that have rarely been asked before, such as:

  • Why is there such a high percentage of homosexual men in the ranks of the Catholic priesthood? (see next question)
  • Is there a correlation between Catholicism’s rule of clerical celibacy and the high percentage of homosexuals in the ranks of priests? (obviously)
  • What correlations can be drawn between the high percentage of homosexual priests and sexually abusive priests whose victims have mostly been boys? (definitely not a PC question)

Catholic sociologist, Richard Sipe, asked these very questions twenty-years ago, but his research was ignored.

The author of this article has done a good deal of research as well. The unofficial history of the Catholic priesthood is thick with accounts of relationships between fellow clerics (the author cites famous Catholics, John Henry Newman, Henri Nouwen, Francis Spellman, and pope Benedict XVI) and also with accounts of prelates and priests who preyed upon underlings and trusting members of the laity. Cover-ups were not only a matter of “protecting” the church’s reputation, but also, in recent times, an I-won’t-tell-on you-if-you don’t-tell-on-me grand conspiracy.

Given the magnitude of the abusive priests and cover-up scandal, we can anticipate many more fact-finding examinations of the connection between Roman Catholicism’s mandatory rule of clerical celibacy and homosexuality. Magazine articles such as this one are only the vanguard of what’s to come.

The piece isn’t without its biases. Author Sullivan is a gay Catholic layman, journalist, and LGBTQ activist and his goals with this article are to unmask the reality of the large percentage of homosexual men in the priesthood and to add his voice to those of other activists who are prodding the RCC to accept homosexuality as a natural orientation. It’s more than ironic that a religious institution that teaches merited salvation is run to a great degree by homosexual men.

Catholic friend, God’s Word proclaims there is no longer any need for priests or perpetual sacrifice for sin. Jesus is not on Catholic altars in the hands of sinful men. God the Son, Jesus Christ, came down and paid the penalty for sin on the cross and offers forgiveness of sin and eternal life to all those who repent of their sin and accept Him as their Savior by faith alone. Will you accept Jesus as your Savior? Pray to Him today! Then, come out of Roman Catholicism and ask the Lord to lead you to an evangelical church in your area that preaches God’s Word without compromise.

“And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified.” – Hebrews 10:11-14

Digging deep into the corruption that inspired Kazan’s “On the Waterfront”

On the Irish Waterfront: The Crusader, the Movie, and the Soul of the Port of New York
By James T. Fisher
Cornell University Press, 2009, 370 pages

Director Elia Kazan’s “On the Waterfront,” is widely recognized as one of the top twenty American films ever made. It’s probably my favorite of Kazan’s nineteen films (see my review here). In this book, historian James Fisher documents the corruption on the docks of New York City and New Jersey that inspired the film. I’d been aware of this book for quite a long time and finally borrowed a copy from the library. I’ll always remember it as the book that kept me company during my wife’s recent 24-hour hospital Emergency Department visit.

In nineteenth-century New York City, Irish immigrants were consigned the very dangerous and strenuous work of physically loading and unloading ships. Over time, the Irish eventually usurped control of the docks. In the mid-twentieth-century, Joe Ryan and his corrupt union, the International Longshoreman’s Association (ILA), ran the piers with an iron fist. Ryan ultimately reported to “Mr. Big,” Bill McCormack, who controlled a variety of industries in the New York City metropolitan area including all of the stevedore companies. McCormack, Ryan, and their lieutenants were in cahoots with local politicians and the Catholic prelates. Everyone benefited from the symbiosis except for the rank-and-file longshoreman, who were beholden to the union bosses each day for a chance to work a ship. Ryan and McCormack, devout Catholics, attended daily mass in the early morning and authorized intimidation, violence, and murder the rest of the day.

Jesuit priest, John “Pete” Corridan, was frustrated by the corruption on the docks and launched a one-man crusade against Ryan, the ILA, and McCormack. Investigative journalist, Mike Johnson, became aware of Corridan’s fight with the syndicate and wrote a series of exposés for one of the New York dailies. The articles came to the attention of novelist and screenwriter, Budd Schulberg, who acquainted himself with Corridan and the fight against corruption on the docks and eventually fashioned the script that became “On the Waterfront.”

Serious students of “Waterfront” and Kazan will definitely enjoy this book, but it’s not for the casual fan. Fisher’s history is extremely detailed and gets into quite a bit of minutiae. Jesuit priest Corridan’s work on the piers of New York was a precursor of the Jesuits’ propagation of “Liberation Theology” in Latin America and elsewhere. Corridan was the inspiration for priest, Pete Barry, in the film, played by Karl Malden, while the corrupt union boss character, Johnny Friendly, was somewhat based on Joe Ryan. For more on “Mr. Big,” Bill McCormack, see my previous post here. It’s interesting to note that shortly after “On the Waterfront” was released, the need for longshoreman would rapidly decline with the introduction of mammoth container ships.

Catholicism: Abuse by priests is horrible, but its false gospel is eternally fatal

Over the last five months, the Catholic church has been overwhelmed by this latest wave of its ongoing pedophile priest abuse and cover-up scandal. With all due empathy and compassion for the victims of pedophile priest abuse, we must keep in mind that the gravest danger presented by the Catholic church is the propagation of its false gospel of salvation via sacramental grace and merit. The very relevant passage below recently caught my eye:

“The focus on the child abuse scandals (within the Catholic church) has meant that the fundamental and deep doctrinal differences between Roman Catholicism and Biblical Protestantism have been pushed into the background. Perhaps they are regarded by many as of no great significance in this modern age, but, for us, they remain the key reasons for our continued opposition to the Pope and his church. As we seek to highlight these, it is vital that we do so in a spirit of humility and compassion. We have nothing to boast of in ourselves, for we are sinners saved by grace, and we must reach out to our Roman Catholic neighbors in love and proclaim to them the true Gospel message of salvation by faith alone in Christ alone.” – from “Reflections on the Papal Visit to Ireland,” The Ulster Bulwark, October-December 2018, p. 13.

 

Catholic priest slaps infant

 

Warning: Many will find this video very upsetting.

I’m not going to add a lot of words to this post. News sources report that the Catholic bishop of Meaux (France) suspended “father” Jacques Lacroix after the priest angrily slapped an infant at a baptism ceremony as caught on this video.

As a student at both Catholic grammar school and high school, I can vividly recall priests, sisters, and brothers treating children with cruelty.

The Lord Jesus Christ loves this priest and desires that he put aside his works religion and trusts in Him as Savior by faith alone, but if that priest had slapped that infant in front of the Lord Jesus Christ…

French priest filmed slapping baby during baptism retires amid condemnation

A priest and nun trust in Christ by faith alone and come out of Catholicism

From Darkness to Light
By Frank and Joan Testa
Xulon Press, 2012, 173 pages

This book is the testimony of Frank and Joan Testa, a former Roman Catholic priest and nun.

Frank grew up in Newark, New Jersey as part of a Catholic family and states that he “came to know the Lord Jesus as (his) personal Savior” in his early teen years, but that he remained in Catholicism out of ignorance. He determined to become a priest and attended seminary in the U.S. and Europe and was ordained in 1964. He quickly became involved with Catholic social agencies and was drawn to urban activism in several New Jersey cities, often earning the disapproval of his more traditionally-minded superiors. But by reading the Bible and through contact with Christians in the communities he was serving, Frank came to understand that many of the doctrines and practices of Roman Catholicism are opposed to Scripture. He resigned from the priesthood and left Catholicism in 1977.

Joan grew up with her Catholic family in Newburgh, New York (sixty miles north of NYC) and entered a convent of the Dominican order in 1955, immediately following her high school graduation. She earned college degrees and subsequently taught in Catholic schools in the States and Puerto Rico. She was drawn to studying God’s word and also became involved in community activism in New Jersey, where she became acquainted with Frank on a strictly professional basis. Through the study of God’s Word and the witness of Christian friends, Joan accepted Jesus Christ as her Savior by faith alone in 1978 and left her religious order and the Catholic church.

Although they were both out of Catholicism, Frank and Joan were still involved in urban activism and their paths crossed regularly. A special friendship developed and the two were married in 1980. Together, the couple founded an urban mission church, ministered to addicts through the Teen Challenge program, and became involved in foreign missions. In 1999, they began their “Repent America” ministry, which involved guest-speaking at churches and street preaching all across the U.S.

While I enjoyed this book, I do have a few qualifications. Firstly, Frank says he entered into a “personal relationship” with Jesus Christ as a young teen while reading the book, “God Goes to Murderer’s Row” by “father” M. Raymond, a Trappist monk. I am curious how a person could trust in Jesus Christ by faith alone, and then go through eight years of Catholic seminary and thirteen years as a priest without ever comprehending that Catholicism’s legalistic calculus and ritualism have no connection with the genuine Gospel of salvation by God’s grace through faith in Jesus Christ alone. Perhaps Frank had had a preliminary insight into salvation in Christ as I had as a child in 1967 (see here), although I would not actually accept Jesus as Savior until 1983. Despite the confusion, it appears from his writing that Frank eventually acquired a full understanding of the Gospel and genuinely accepted Christ as his Savior by faith alone.

Secondly, both Frank and Joan are outspoken Pentecostals. I’m a cessationist in regards to the apostolic gifts of the Spirit, so there are several passages in the book that I read with a good amount of skepticism. I generally avoid discussing the apostolic gifts in a general forum such as this because there’s nothing to be gained by debating this topic involving secondary beliefs with my Pentecostal and charismatic brethren, but I do need to point out that in this book, Frank refers to believers who are cessationists in a negative manner.

Despite the above qualifications, I enjoyed this book overall.

The glorification of altar rails and such like*

I grew up during a very tumultuous time for Roman Catholics, during the implementation of the dramatic window dressing changes of Vatican II, and I’d like to share a few memories from that time.

Prior to Vatican II, all Catholic altars had a wooden or carved stone rail around them. The rail signified that the altar, where the priests allegedly changed bread wafers and wine into the body, blood, soul, and divinity of Jesus Christ and where surplus consecrated Jesus wafers were stored in the “tabernacle,” was an especially holy area. Just as the “common” Israelites were forbidden from stepping foot on Mt. Sinai or entering into the restricted areas of the Tabernacle and Temple, Catholics were generally not allowed to enter the altar area.

I was an altar boy from fifth through eighth grades and my first couple of years serving were prior to the Vatican II changes. The priests conducted the mass in Latin and the altar boys’ responses were in Latin even though we did not understand one word we were saying. The priests had their backs to the congregation and wooden rails were around the altar. I felt very privileged to be able assist the priests inside the restricted altar area.

Several men officiated as priests at the parish while I was an altar server and all of them struck me as a bit strange compared to my father, uncles, and other adult men I knew, but none more so than “father” Lynch.

The other priests at least made awkward attempts at civility towards us altar boys, but not Lynch. When we entered the church sacristy to prepare for mass, Lynch could barely be bothered to say hello. He never offered a smile. I sensed he had a keen dislike for us (or was he struggling with some other issue?). During the mass liturgy, the priests were required to read passages from the huge altar “missal” (i.e., a liturgical book containing all instructions and texts necessary for the celebration of Mass throughout the year). Lynch was a short, squat fellow and very near-sighted. He would have us boys stand on one of the lower steps leading up to the altar and he would place the huge, heavy book on our heads, not always gently, which he would then read from. It was very humiliating (and physically uncomfortable) to have to stand in front of the congregation with the heavy book on our heads. Lynch enjoyed demeaning us.

When it came time to distribute the Jesus wafers, the supplicants would kneel down along the altar rail and the priests would place the wafer on each person’s tongue while we altar boys walked backward, next to the priest, placing a round “patten” under the chins of the supplicant in order to catch a possible falling Jesus wafer. Lynch would always distribute communion twice as fast as the other priests and we altar boys had a difficult time keeping our balance as we walked backward and tried to properly position the patten under people’s chins in synch with the pace of the frenetic priest.

Vatican II dramatically changed the rubrics of the mass. The mass liturgy was changed to English and priests turned around and faced the congregation. The altar rails were removed so that the congregants could feel like they were more like participants in the ritual rather than just observers. But despite all the window dressing changes, the core doctrines of Catholicism remained. Catholics continue to be taught the false gospel of salvation by sacramental grace and merit.

Catholic traditionalists deeply resented the changes wrought by Vatican II and still clamor for the mass to be said in Latin, for the priest to face “ad orientem,” toward the altar, and for the reinstallation of altar rails. In Catholicism, the ritual and ceremony, the shell, has always been the focus rather than the Pearl of Great Price, which is salvation by God’s grace through faith in Jesus Christ alone. Priests are not needed. Altars are not needed. Sacrifice for sin was finished for all time by Jesus Christ at Calvary. Place your trust in Jesus as your Savior by faith alone. Jesus Christ removes all rails and barriers between sinners and God, but you must accept Him as your Savior. Won’t you repent of your sin and place your trust in Him?

“And Jesus cried out again with a loud voice and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom.” – Matthew 27:50-51

“But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.” – Ephesians 2:13-14

“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” – Hebrews 4:16

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Priest Lynch, above, died in 2011. I never witnessed the smile displayed in this photo.

* “and such like” – for you non-Baptists out there, this phrase means “and similar things.”

Only sixty miles away, a predator priest confesses to abusing “probably dozens” of boys

Yesterday morning on my drive into work, I was listening to the news on the car radio and the story far below broke about retired Buffalo Catholic priest, the “Reverend” Norbert F. Orsolits (photo), who admitted to sexually abusing “probably dozens” of teenage boys in the late 1970s and early 1980s. Between 1966 and 2003, the Buffalo diocese reassigned Orsolitis to 12 different locations, no doubt hoping a change of venue would hush the possibility of open scandal while each time exposing a new set of children to this insatiable predator. If Orsolits is admitting to abusing “dozens” of boys, was the actual number somewhere around 50? 75? 100?

Argh! A boy growing up in Catholicism was/is like a mackerel swimming unawares in shark-infested waters.

I’ve heard Catholic apologists make the claim that pedophilia is no more prevalent among priests than other study groups. Yeah, right. Catholic sociologist, A.W. Richard Sipe, who has done extensive work on the subject, suggests that 8-10 percent of priests were/are active pedophile abusers. Sipe concludes that Catholicism’s mandatory rule of celibacy has both attracted and fostered deviancy and that Catholicism as an institution has never seriously addressed the “problem,” but rather, has enabled these serial abusers. Here’s Sipe’s article:

The Celibate Myth: Priests Who Sexually Abuse and the System that Surrounds Them
By A.W. Richard Sipe, Oct 5, 2005

So, what do we have here? Oh, just another story of a pedophile priest. Some may think, “Ho-hum. What else is new?,” but the reality is that each and every one of the thousands of victims is a soul who must live with and sort through the pain of being betrayed by someone they respected and trusted. As I wade through Catholic news on a daily basis, I routinely encounter these stories of priest abuse.

Every soul needs to come out of the Roman Catholic church and accept Jesus Christ as their Savior by faith alone. All Bible Christians must continue to reach out to Roman Catholics with the Gospel because they do not hear it in their churches. The Catholic church’s rule of celibacy has brought horrendous emotional pain to many of its members, but the church’s false gospel of sacramental grace and merit is the broad highway to even worse consequences.

Retired Buffalo-area priest admits sexually abusing ‘dozens’ of boys
http://buffalonews.com/2018/02/27/retired-buffalo-area-priest-admits-sexually-abusing-dozens-of-boys/

At least 19 Buffalo priests publicly linked to sex allegations
http://buffalonews.com/2018/02/28/at-least-19-buffalo-priests-publicly-linked-to-sex-allegations/

Celibacy: God’s black mark on the Roman Catholic church

Yesterday morning, I was listening to the 1/10/18 podcast of “The Catholic Connection” talk radio show (The Station of the Cross, WLOF (Our Lady of Fatima) 101.7 FM, Buffalo, New York) with moderator, Jim Havens, and priest-host, Shannon Collins. The stated purpose of “The Catholic Connection” is to confront the current “confusion” and non-traditional doctrine within the church (e.g., just about everything that comes out of pope Francis’s mouth).

The topic for this particular show was the mandatory rule of celibacy for the priesthood. A few months ago, it was reported that pope Francis had appointed a committee to investigate the possibility of ordaining married men as priests, specifically in areas like the Amazon region of Brasil, where the ratio of church members to priests is about 10,000 to one. In opposition to Francis, Collins cited pope after pope in his argument that celibacy must be continued as an absolute rule with no exceptions. He cited the decline of vocations among Eastern Orthodox churches in the U.S., even though they allow their priests to marry. Collins warned that if an exception is made in the Amazon, it will only be a matter of time before the rule of mandatory celibacy is abolished.

Of course, we know from Scripture that some of the apostles had wives. Yes, apostle Paul encouraged those who had the gift to serve the Lord as a single person, but he did not make celibacy a mandatory rule as does Catholicism. See here.

How did obligatory celibacy get its start in the Catholic church? Some of the motivation was pure economics. In 1018, pope Benedict VIII decreed that children of married priests were barred from inheriting church property. In 1075, pope Gregory VII ruled that clerical celibacy was a requirement of the priesthood. In 1139, pope Innocent II declared the marriages of all priests to be formally annulled, mandating that celibacy be the rule for all Catholic priests going forward.

[pause for effect]

Did you catch that?

The many priests who were married at the time of Innocent’s decree were required to leave their wives and children. Contemplate that for just one moment. What could be crueler?

With God-ordained marriage forbidden to clerics, natural sexual urges were vented in sinful ways. As we know from history, the rule of celibacy was often flouted. Priests, bishops, and popes had their mistresses and it was recorded that 16th century Rome had more prostitutes per capita (six percent of the population) than any city on earth at that time.* Catholic seminaries both attracted and fostered deviancy. Studies report that homosexuality is rife in the Catholic priesthood.** The scandal of pedophile priests has rocked the church for the last twenty years, but it goes without saying that “celibate” clerical predators preyed on victims for centuries prior to the establishment of the free press and journalistic investigations.

But let’s put things in perspective. This matter of mandatory clerical celibacy is a minor one in comparison to Catholicism’s false gospel of sacramental grace and merit. Jesus Christ did away with the sacerdotal priesthood by His once-for-all sacrifice for sin on Calvary. There is no longer any need for priests and altars. Individuals may receive the free gift of salvation by repenting of their sins and accepting Jesus Christ as Savior by faith alone. That being said, Catholicism’s rule of celibacy for its clerics has been a source of unimaginable sin, torment, and shame for the millions who have taken the vow over the centuries and for their victims.

“Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.” – 1 Timothy 4:1-5

“The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife…” – 1 Timothy 3:1-2

*Science and Technology in World History, Vol.3 by David Demming, p.64
**Homosexual clergy in the Catholic Church – https://ipfs.io/ipfs/QmXoypizjW3WknFiJnKLwHCnL72vedxjQkDDP1mXWo6uco/wiki/Homosexuality_and_Roman_Catholic_priests.html

Bernard Law meets his Judge

The Vatican just announced the death of cardinal Bernard Law (photo left) at the age of 86 (see article below). Remember him? Law was the archbishop of Boston when the priest pedophile scandal was first widely reported by the press in 2002. Investigations revealed that Law and other members of the Catholic hierarchy had been involved in covering up the widespread abuse and shuffling predatory priests from parish to parish where they were able to continue to prey on countless victims. Two priests with their actual young victims are shown in the photos above next to Law.

Law resigned his position in ignominy in 2002 (although he was predictably never formally charged with a crime) and moved to Rome where “saint” pope John Paul II appointed him Archpriest of the Basilica di Santa Maria Maggiore, a largely ceremonial position with few responsibilities.

Although Catholic apologists have attempted to diffuse the pedophile priest and cover-up scandal ever since, the membership’s confidence in its leadership was shaken to the core. The church’s rule of celibacy both attracted and incubated deviancy on a large scale. The membership not only took notice of the pedophile scandal and cover-up, but they were also very aware that “father” was often of a decidedly effeminate nature.

I firmly believe the Lord marked the Catholic church with this scandal as a sign of its illegitimacy and His judgement against it. No earthly man or group of men can be our spiritual standard. Only the Lord Jesus Christ and His Word can be our standard. The Catholic church claims to revere Scripture, yet pushes it to the side in favor of its traditions and magisterium. The Lord has revealed the error of both with the pedophile priest and cover-up scandal and the Amoris Laetitia controversy in which pope Francis has abrogated “infallible” doctrine by lifting the ban on communion for remarried divorcees.

Pray for Roman Catholics, that they will hear the Gospel of salvation by God’s grace through faith in Jesus Christ alone and accept Christ as their Savior.

“How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “’How beautiful are the feet of those who preach the good news!’” – Romans 10:14-15

Is Bernard Law now in Hell being punished for his terrible sins? I don’t know. Perhaps he forsook works religion on his death bed, repented of his sins, and accepted Christ as his Savior by faith alone. We are all sinners and worthy of eternal punishment. Praise the Lord for salvation in Jesus Christ by faith alone and His perfect righteousness that He imputes to all those who accept Him! Accept Christ!


Cardinal Bernard Law, who left Boston in wake of sex abuse scandal, dies at 86
https://www.msn.com/en-us/news/us/cardinal-bernard-law-who-left-boston-in-wake-of-sex-abuse-scandal-dies-at-86/ar-BBH3coJ?li=BBmkt5R&ocid=spartanntp