“The Shack” author continues to push Universalism, but don’t object or you will be labeled a “book burner”

Anyone remember “The Shack,” both the book (2007) and the film adaptation (2017)? Of course you do! Many evangelicals were smitten with the story of (g)od’s love and “redemption.” I didn’t read the book or see the movie, but I had read quite a bit about them and wasn’t pleased. The biggest problem with “The Shack” wasn’t the portrayals of God the Father, Jesus, and the Holy Spirit, although they were certainly objectionable. No, the most outrageous problem with “The Shack” was that it pushed author William Paul Young’s Universalist heresy.

Below are some quotes from the book with comments from Albert Mohler from the article below:

Jesus tells Mack that he is “the best way any human can relate to Papa (God the Father) or Sarayu (the Holy Spirit).” Not the only way, but merely the best way.

In another chapter, “Papa” corrects Mack’s theology by asserting, “I don’t need to punish people for sin. Sin is its own punishment, devouring you from the inside. It’s not my purpose to punish it; it’s my joy to cure it.” Without doubt, God’s joy is in the atonement accomplished by the Son. Nevertheless, the Bible consistently reveals God to be the holy and righteous Judge, who will indeed punish sinners. The idea that sin is merely “its own punishment” fits the Eastern concept of karma, but not the Christian Gospel.

The most controversial aspects of The Shack‘s message have revolved around questions of universalism, universal redemption, and ultimate reconciliation. Jesus tells Mack: “Those who love me come from every system that exists. They were Buddhists or Mormons, Baptists or Muslims, Democrats, Republicans and many who don’t vote or are not part of any Sunday morning or religious institutions.” Jesus adds, “I have no desire to make them Christian, but I do want to join them in their transformation into sons and daughters of my Papa, into my brothers and sisters, my Beloved.”

Mack then asks the obvious question — do all roads lead to Christ? Jesus responds, “Most roads don’t lead anywhere. What it does mean is that I will travel any road to find you.”

Given the context, it is impossible not to draw essentially universalistic or inclusivistic conclusions about Young’s meaning. “Papa” chides Mack that he is now reconciled to the whole world. Mack retorts, “The whole world? You mean those who believe in you, right?” “Papa” responds, “The whole world, Mack.”

The Shack — The Missing Art of Evangelical Discernment
https://albertmohler.com/2017/03/06/shack-missing-art-evangelical-discernment/

Those who objected to The Shack and its message of Universal redemption were labeled by many undiscerning evangelical Christians as sectarian book burners.

Like spots on a leopard, William Paul Young continues to promote Universalism as per the recent article below, but you may not want to object because you will be labeled a “book burner” in today’s evangelicalism.

---

‘The Shack’ Author Disputes Christian View That Those Who Die Without Jesus Can’t Achieve Salvation
https://www.christianpost.com/news/the-shack-author-disputes-christian-view-that-those-who-die-without-jesus-cant-achieve-salvation-225191/

Advertisements

Billy Graham – Part 2

Evangelicalism Divided: A Record of Crucial Change in the Years 1950 to 2000
By Iain H. Murray
The Banner of Truth Trust, 2000, 342 pages

For part one of this post, please see here.

German higher biblical criticism came to the US in the 19th-century and was a swift-spreading cancer in seminaries and mainline Protestant churches. Believing churchmen drew a line in the sand with a series of 90 essays on the basics of the Christian faith, published between 1910 and 1915, and known as “The Fundamentals: A Testimony To The Truth.” Bible Christians rallied around the cherished doctrinal truths but, as mainline liberalism gained wider support, the fundamentalist movement increasingly adopted a bunker, circle-the-wagons mentality.

Billy Graham began his ministry as a fundamentalist, but he and other evangelicals recognized that fundamentalism took the opposite approach to Jesus’s admonition to be in the world, but not of the world. Graham and friends (Carl Henry, Harold Ockenga, Edward Carnell, et al.) reasoned they could more effectively reach souls for Christ by cooperating with mainline liberals and unbelievers rather than by separating from them. But just as fundamentalism had its unhealthy sectarian extremism, Graham’s “New Evangelicalism” had its own pitfall. Cooperation works both ways and Graham’s cooperation with unorthodoxy and unbelief led to accommodation, compromise, and eventually, betrayal of the Gospel. Graham sacrificed right doctrine on the altar of numbers, popularity, and ecclesiastical respectability and set a precedent for generations of pastors and para-church leaders to come.

In “Evangelicalism Divided,” Iain Murray, a former close associate of D. Martyn Lloyd-Jones, documents the rise and fall of Graham and New Evangelicalism. The larger portion of the book is devoted to circumstances in England, which closely mirrored those in the United States. Swimming against the rising tide, Lloyd-Jones called upon evangelicals to break ties with mainline liberalism and unbelief. In opposition to Lloyd-Jones, England’s New Evangelicals, led by John Stott and J. I Packer, rationalized that believers would be far more effective if they worked within the Anglican church. Not surprisingly, Packer would go on to be one of the charter signers of the ECT – Evangelicals and Catholics Togther – ecumenical accords. As for the current state of Anglicanism, is there even one Bible-believing minister within the entire denomination?

Murray may wander a bit but overall this is an excellent book. There were so many passages I wanted to quote, but where to stop? I would have ended up quoting half the book. For everyone who wonders HOW and WHY Graham and company ended up eventually betraying the Gospel of salvation by God’s grace through faith in Jesus Christ alone, this book is a sad but necessary eye-opener.

“The reason why the BGEA (Billy Graham Evangelistic Association) decided to co-operate with liberals and other non-evangelicals (such as Roman Catholics – Tom) was never set out in terms of principle. The fact is that the policy was seen as a neccessary expedient designed sincerely for the best end, namely to gain a wider hearing for the gospel. Crusades depended on crowds and in the Graham story there is an almost ever-present concern for maintaining and increasing numbers. ‘Keeping an eye for maximum public impact’ and ‘trying always for the largest possible crowds’ was a settled part of the Billy Graham Association’s strategy.” pp- 58-59.

“We may be small in numbers but since when has the doctrine of the remnant become unpopular among evangelicals? It is one of the most glorious doctrines in the whole Bible. We are not interested in numbers. We are interested in truth and in the living God. ‘If God be for us, who can be against us?’ …If we stand for God’s truth we can be sure that God will honour us and bless us.” – a quote from D. Martyn Lloyd-Jones, p.293.

See more reviews of “Evangelicalism Divided” here. My thanks to Pastor Jim for providing the link.

Billy Graham – Part 1

 

Billy Graham is widely honored as the greatest evangelist of the last 100 years. No individual has done more to spread the Gospel of salvation by God’s grace through faith in Jesus Christ alone. The 97-year-old Graham is such an influential and reverenced figure that some Christians go so far as to predict his death will usher in either great spiritual revival or great judgement.

But my experience with Graham was quite different. I left Roman Catholicism and accepted Jesus Christ as my Savior in the early 1980s. What joy to have my sins forgiven and to walk in fellowship with the Lord! I had watched several of Graham’s crusades as a Catholic. Perhaps the televised crusades had softened my heart on my journey to the Lord, but I don’t recall them having made a personal impact. But as a new Christian, I was thrilled to be able to stand with such a famous and revered figure as Billy Graham in declaring the Good News of Jesus Christ.

Many months after accepting Christ, I came across some information that was critical of Graham. I learned that his crusades were planned in cooperation with local Roman Catholic clergy. When Catholics came forward at Graham’s invitation to accept Christ, they were referred to Catholic workers and eventually sent back to Catholic parishes. Catholics were told that coming forward at a Graham crusade was simply a recommitment to their sacramental baptism and confirmation. Catholicism talks about “faith” and “grace” but their bottom line is a gospel of sacramental grace and merit.

I was shocked by Graham’s betrayal of the Gospel. What was he thinking? I had “swam across the Tiber,” AWAY from Rome’s false gospel, to the Gospel of grace through faith only to find evangelicalism’s favorite son encouraging Catholics to remain in error and convincing other evangelicals to embrace Rome as a genuine Christian church. How could this have happened?

I’m currently reading a book titled, “Evangelicalism Divided,” by Iain Murray, a former associate of D. Martyn Lloyd-Jones, which offers some explanations for why Graham and other-like minded evangelicals accommodated and compromised with doctrinal error in the pursuit of “results” and popularity and how this eventually led to the betrayal of the Gospel. I’ll be reviewing that book as the second part of this post.

Graham is so highly esteemed by evangelicals that few will tolerate any kind of criticism of him. In our post-modern age of tolerance and niceness, any kind of negative appraisal is widely frowned upon, even if an individual is leading millions into gross doctrinal error. Consequently, I’m not going to expend a great amount of effort writing about Protestantism’s living “saint.” If you’ve hung with me this far, you may want to watch the attached video in which Dr. Graham was interviewed by positivist gospel preacher, Robert Schuller. In the interview, Graham states that people of all religions will be saved; a universalist belief. Since Graham stated that belief in Jesus Christ and the Gospel wasn’t important to salvation, it’s understandable why he had no qualms with Rome’s gospel of sacramental grace and merit.

Brothers and sisters, be careful who you follow. They may not be all they appear to be. If the world esteems them highly, that may be your first clue.

“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.” – Galatians 1:6-9

“For what is exalted among men is an abomination in the sight of God.” – Luke 16:15

False teachers and huck$ter$ run amuck on TBN!

 

Here’s an excellent 28-minute clip from Justin Peters and Sold Out 4 Jesus regarding all the false teachers and huck$ter$ featured on TBN.

Turn off TBN. Get off the couch and attend and support a godly evangelical fellowship in your area where the pastor preaches God’s Word without compromise. READ AND STUDY YOUR BIBLE. Don’t get your theology from TBN.