Thanks for joining us today as we continue our Friday series examining Catholic apologist, John Martignoni’s book, “A Blue Collar Answer to Protestantism: Catholic Questions Protestants Can’t Answer” (2023). This week, Martignoni concludes his “Problems with Protestantism” section with problem #12, They Don’t Even Make the Claim.
Problems with Protestantism #12, They Don’t Even Make the Claim
As Martignoni has done in previous chapters, he uses the logical fallacy of “begging the question” as he presents claims of the Roman Catholic church as “proofs” of its authority.
Martignoni’s Argument
Martignoni’s argument proceeds with the following grande finale fusillade that’s certainly intended to overwhelm the reader:
He argues, only the Roman Catholic church . . .
A. . . . claims to be 2,000 years old and to have been founded directly by Jesus Christ.” Protestant churches, he says, “don’t even make the claim.”
B. . . . claims to have been “given the authority, by Jesus, to bind and loose on earth that which will be bound and loosed in Heaven.” Protestant churches “don’t even make the claim to have such authority.”
C. . . . claims to possess the authoritative keys of the Kingdom of Heaven bestowed by Jesus. Protestant churches “don’t even make the claim to have them.”
D. . . . claims to be the “ultimate arbiter of disputes between Christians . . . in such a way that is binding on all Christians.” Protestant churches “don’t even claim to have the authority a church would need to be the ultimate arbiter in disputes between Christians.”
E. . . . claims the ability to convene a church “council and come to a doctrinal decision to which they claim the authority to hold all Christians everywhere as being bound by that decision.” Protestant churches “don’t even make the claim to have the authority to call together such a council.”
F. . . . claims apostolic authority . . . “that was passed on through the laying of hands,” from the apostles to their direct successors and continuing. Protestant churches don’t even make the claim that they have apostolic authority.
G. . . . claims that its leaders “speak infallibly on behalf of the Holy Spirit in deciding doctrinal disputes.” Protestant churches don’t even make the claim to teach infallibly.
H. Conclusion: “Does the fact that the Catholic Church makes all of these claims prove that these claims are true? No. But upon closer examination, she can indeed back up all of the claims she makes. The Protestant churches and denominations? They don’t even make the claim.”
My Rebuttal
Martignoni’s above arguments are textbook examples of the infamous “begging the question” logical fallacy. In classical rhetoric and logic, begging the question aka assuming the conclusion (Latin: petītiō principiī) is a logical fallacy that occurs when an argument’s premises assume the truth of the conclusion. Martignoni takes a slight step back at the end, admitting that claiming these assertions does not make them true, but then doubles down by insisting they’re all “provable.”
With Martignoni’s arguments we see the stark differences laid out between Roman Catholic institutional (c)hristianity and Gospel Christianity, which is based upon God’s Word alone. Evangelical Christianity draws upon Holy Scripture as the sole source of faith and practice. God’s Word is our only authoritative and infallible guide when it comes to doctrine and practice. After Christianity was legalized and then adopted as the Roman state religion, the ascendant clergy-class consolidated its control by substituting salvation by sacramentalism and merit in place of the New Testament Gospel of salvation by God’s grace alone, through faith alone, in Jesus Christ alone. The RCC ipso facto elevated its magisterium and spurious “sacred oral traditions” to statuses higher than Scripture. Jesus Christ warned the church not to follow the worldly Roman imperial model of authority and that’s precisely what the RCC did.
“But Jesus called them to him and said, ‘You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” – Matthew 20:25-28
The Holy Spirit used the Reformers to reclaim the glorious New Testament Good News that had been buried under centuries of man-made tradition, including clericalism, ritualism, and ceremonialism. The Roman Catholic church’s claims to institutional authority are all fallacious.
Rome-friendly ecumenical evangelical, how do you feel about the RCC’s claims to be the sole church authorized by Jesus Christ?
Take note that while the RCC has historically claimed all of these authoritative prerogatives for itself and for its members, it ventured down the path of theological liberalism in the last half of the 20th century and now also dichotomously grants that all non-Catholic religionists and even “moral” atheists may also merit Heaven if they are “sincere” in their beliefs and are “good.” The theologically-liberal RCC has passed by Martignoni and his 1950s militant-style Catholicism.
We’ve already covered many of the specific claims put forward here by Martignoni in previous installments, but in a direct contradiction of one of the above claims, that the RCC is the “ultimate arbiter of disputes between Christians,” we note that the RCC is currently embroiled in a bitter internecine tug-of-war between conservative Catholics and progressive pope Francis and his allies over the pope’s liberal reforms, including his sanctioning of blessings for same-sex unions. Martignone guilefully hides from his readers these widely-reported conservative-Catholics vs. liberal-Catholics joustings.
Next week: Interlude