Throwback Thursday: Yup, convents were cultish, but where’s Jesus in all of this?

Welcome to this week’s “Throwback Thursday” installment. Today, we’re going to revisit a post that was originally published back on October 26th, 2015 and has been revised.

Forgotten Women in Convents
By Helen Conroy
Christ’s Mission, 1960, 121 pp.

Protestant books examining abuses in Roman Catholic convents proliferated throughout the 19th and early 20th centuries. “Forgotten Women in Convents” by ex-nun, Helen Conroy aka Sister Mary Ethel, was originally published in 1946 and was one of the last books of this once-popular genre. The 1960 edition that I purchased was published by Christ’s Mission, a Protestant evangelization outreach ministry to Roman Catholics, as part of a tidal wave of anti-Catholic literature that swept the nation leading up to the Kennedy-Nixon presidential election.

On the plus side, Conroy offers many valuable insights into how the Catholic church lured girls and young women into its nunneries and how it discouraged them from ever leaving. Evangelicals’ antennae go up if you mention the Mormons or Jehovah’s Witnesses, but is there anything more cultish than a Catholic convent? As Conroy points out, Catholicism adopted the notion of a cloistered community of virginal women, completely dedicated to (g)od/s, from pagan religions for its own purposes. These poor, deluded women were attempting to merit their salvation via the strict codes of their religious orders, through self-denial and even physically harmful self-mortification practices. Of course, extremely few Catholic women are joining convents these days and many of those who do will enjoy freedoms unimaginable to the nuns of Conroy’s era.

On the minus side – and this is a HUGE minus – Conroy never once alludes to the Gospel of Jesus Christ. Does she just assume her Protestant readers have accepted Jesus Christ as their Savior? In her exodus from Rome, did Conroy ever accept Christ? There’s no testimony therein of that being the case in this book. Instead, there’s quite a bit of criticism of Catholicism’s treatment of its nuns as being antithetical to American freedoms, but there is no mention of how Catholic works-righteousness legalism and ritualism is opposed to the Gospel of salvation by God’s grace alone, through faith alone, in Jesus Christ alone. In its surprisingly Christ-less approach, “Forgotten Women in Convents” reminds me quite a bit of a very popular anti-Catholic bestseller from the same period, “American Freedom and Catholic Power” (1949) by atheist Paul Blanshard.

See my earlier post for a booklist of “convent escape narratives.”

Convent horrors: From the frying pan into the fire

While searching our county library’s database for items listed under “Roman Catholicism,” I stumbled across this very interesting French film:

The Nun (La religieuse)

• Directed by Guillaume Nicloux
• Based on Denis Diderot’s popular 18th-century novel, “The Nun (La religieuse),” and adapted to the screen by Guillaume Nicloux and Jérôme Beaujour
• Featuring Pauline Etienne as Suzanne Simonin, Isabelle Huppert as Supérieure Saint-Eutrope, and Louise Bourgoin as Supérieure Christine
• Distributed by Le Pacte (France), 2013, Running Time: 100 minutes

Plot

In mid-17th-century France, a 17-year-old girl, Suzanne, is placed in a convent by her parents for supposedly only a limited period of time. Suzanne subsequently learns from the friendly mother superior (Francois Lebrun) that her parents intend for her to remain in the convent and become a nun. The girl rebels against the rigidity of convent life, refusing to take her “final vows” at the last second, and is sent back to her parents.

Suzanne’s mother reveals to the girl that she is her illegitimate child and that she will not be sharing in the family’s dwindling estate. Suzanne is sent back to the convent, much to her displeasure, but sadness turns to terror when the friendly mother superior dies and is replaced by the harsh Supérieure Christine, who is determined to crush the girl’s rebellious spirit. Suzanne manages to smuggle out a plea for help to sympathetic parties, and Supérieure Christine retaliates by relentlessly punishing the girl to the brink of death.

Suzanne’s outside benefactors are able to arrange her transfer to a different convent, which initially appears to be much less harsh. However, it’s soon revealed that the nun in charge, Supérieure Saint-Eutrope, is a lesbian who preys upon her younger charges. Saint-Eutrope makes several advances upon Suzanne, but the girl is able to rebuff her. Suzanne reveals the sordid goings on within the convent to a visiting priest confessor, who then works in league with her benefactors to stage her escape.

After traveling all night, Suzanne awakes inside a sprawling estate. She learns her wealthy benefactor, who had saved her from the horrors of the convent, was her biological father, who had died during the night. She can look forward to a secure future on the estate with her half-brother.

Commentary

It’s disturbing to follow Suzanne’s horrific experiences within the two convent hell-holes. However, this fictional story is an excellent portrayal of the real abuse that routinely took place within Catholic convents, rectories, seminaries, and the palaces of prelates century after century. Suzanne’s character represents the millions of women and men, girls and boys who were physically, emotionally, and/or sexually abused over the course of a millennia by the “celibate” Catholic clergy. Sadder still are all of the Roman Catholic souls who have been misled by their church’s false gospel of salvation by sacramental grace and merit.

Actress Pauline Etienne does an excellent job in her portrayal of a young woman caught in her religion’s legalism, ritualism, and extreme asceticism, which all veiled the unspeakable corruption at its core.

Supérieure Christine devises another “discipline” for the rebellious Suzanne.

Remember convents? Catholic girls were once attracted to the “discipline” of religious orders.

Novitiate
Written and directed by Maggie Betts and featuring Margaret Qualley, Melissa Leo, Julianne Nicholson, and Dianna Agron.
Sony Pictures Classics, 2017, 123 minutes

You have to be around sixty-years-old or older to remember pre-Vatican II, militant Catholicism. This film brought back memories.

Plot (spoiler alert!)

Young Cathleen experiences very little love in her broken home, but she is awarded a scholarship to a Catholic school for girls and is intrigued by the nuns who teach her. To the absolute chagrin of her “freespirited” mother (Nicholson), Cathleen (Qualley) decides to enter the convent of the Sisters of the Blessed Rose in 1964 at the age of seventeen. She is attracted by the nuns’ close-knit community, disciplined lifestyle, and intense “spirituality.” However, Cathleen’s fanciful conception of convent life meets cold reality like a hard slap across the face in the person of Reverend Mother (Leo), who rules the institution with an iron fist. Cathleen and the other novices must endure harsh and humiliating treatment and adhere to a thick catalog of rules and regulations for the opportunity of becoming a full-fledged nun. Many drop away or are deemed unsuitable and dismissed. The remaining young women have a sympathetic ally in one young nun, sister Mary Grace (Agron), who chafes under the boot of Reverend Mother, but the old war horse has her own problems.

The Second Vatican Council (1962-1965) is ushering in many reforms of church practices and rules governing religious orders and Reverend Mother is none too pleased with this threat to her fiefdom. She resists the changes as long as possible while venting her frustration on her charges. Cathleen struggles to endure her training and even starves herself into the infirmary in an attempt to master her spiritual failings. Under orders from the archbishop, Reverend Mother can no longer forestall the Vatican II reforms and reluctantly notifies the sisters of the changes. Horrified by the unsettling news, many nuns leave the convent and return to the secular world. Only a small handful of novices remain, and on the day they take their “final vows” to become full-fledged nuns, Cathleen decides to leave the convent.

Comments

Boy, did this film bring back memories. I attended Catholic parochial school from 1961 to 1970 and personally witnessed the last stages of militant, pre-Vatican II Catholicism and then the dramatic window-dressing changes of Vatican II. I can remember all the nuns who taught me quite vividly. Some were kind and some were very troubled souls who released their anger on us children. Those poor women were attempting to merit their way to Heaven by living ascetic lives according to the strict rules of their order, the Sisters of Mercy. We talk about religious cults, but was there anything more cultish than a group of women living together as the brides of Christ replete with wedding rings and dressed in 11th century garb? As the movie shows, these women had to endure great hardship and humiliation. Many forms of self-mortification were encouraged. This movie alludes to lesbian relationships inside the convent, what real-life nuns termed as “particular friendships.” This is a sensitive topic, but lesbianism was a very real issue in convents, where women, young and old, were deprived of natural affections. As an eighth-grade student, I witnessed signs of a “particular friendship” between my homeroom teacher and another nun.

This was a good film, but a painful one to watch because of the memories. As a child, I witnessed first-hand the type of vicious cruelty doled out by the film’s Reverend Mother. Being the target of a nun’s hissy fit was painful. Melissa Leo is excellent in the role of convent despot.

Additional comments from an ex-Catholic believer

Catholicism changed its window dressing with Vatican II, but it still preaches the same core doctrines and the same false gospel of salvation by sacramental grace and merit. All of these poor nuns attempted to earn their salvation through severe asceticism, but Catholics still try to merit their salvation as they are instructed by their church. At the end of the film, it states that, following the changes of Vatican II, “90,000 nuns renounced their vocations and left their convents.” My hope is that some of them eventually trusted in Jesus Christ as Savior by faith alone. There are relatively very few nuns in the U.S. today; the number dropped from 180,000 in 1965 to 50,000 in 2014 and the majority of those that remain are elderly.

For the testimonies of 20 former nuns who left Catholicism and accepted Jesus Christ as Savior, see here.

In this scene, the novices meet with Reverend Mother and each confess their sins publicly as a weekly ritual . The other novices are asked to accuse each nun of any sins they have observed.

Speaking of nuns in crisis!

 

Only a few days ago, I had posted a message about a Catholic nun who was thrown into a tizzy by the changes of Vatican II. See here. I see that an independent film is being released today (on a limited basis) that shares a similar theme with, no doubt, a different outcome. “Novitiate” tells the tale of Cathleen (Margaret Qualley), a young Catholic woman who enters the nunnery in 1964. This is during the time of the Second Vatican Council (1962-65), when the Catholic church was making drastic changes to its procedural window dressings. The Mother Superior (Melissa Leo) runs the nunnery like a Marine boot camp and tolerates nothing less than absolute submission and obedience. “Faith” for these young nuns is a grueling ladder, with each step hoped to be leading ever higher to “holiness” and merited salvation. Self-mortification is not only encouraged but demanded. As Vatican II eases some of the rigors of religious life, the Mother Superior and other nuns experience a jolting crisis of faith. Their self-identity is totally bound up in their order’s extreme asceticism. The council’s abrupt changes pull the chair completely out from underneath them.

As an ex-Catholic who grew up in the 1960s and attended parochial grammar school, I can attest to the significant changes wrought by Vatican II. The nuns’ garb changed from starched medieval habits to matronly jumper dresses. We had previously been taught that all Protestants were going to hell, which was changed to the teaching that those outside the church would be judged according to “the light they had been given.” Huh? The mass was said in English rather than Latin and guitars and religious folk songs replaced organs and hymns. These changes caused great consternation among the laity, but even more so among the religious. But despite all of these alterations in form, the major Catholic doctrines remained unchanged. Catholicism’s false gospel of sacramental grace and merit remained.

I understand that this film addresses lesbianism in Catholic convents to some degree (which would explain the R-rating). There are those who will find that off-putting, but the reality was that “celibate” convent life did foster sexual deviancy. The many autobiographies of ex-nuns published by Protestant publishing houses in the 19th and early-20th centuries lightly touched upon the sexual deviancy that was rampant in convents, but Catholic spokespersons at the time dismissed all the accounts as pure fiction. After decades of scandalous headlines, few would defend the notion that “chastity” was adhered to in convents, seminaries, and rectories. Those places were clearly hothouses for deviant immorality. I can remember back in 7th and 8th grade how one of our nuns, Sister Maryann, subtly introduced approbation of same-sex relationships into her English literature classes. One not-so-subtle example was the fiction novel she assigned over the summer following 7th grade that dealt with homosexuality. The nun was noticeably on the masculine side and appeared to us students to have an unusually close relationship with one of the other nuns. I was only a kid at the time, but I was no dummy.

“Novitiate” is being released today on a limited basis. It’s scheduled to open at Rochester’s home of artsy films, The Little Theater, on November 24th.

This post is not an endorsement of the film, because I obviously have not seen it yet. But I’m posting this as a heads-up for those who are curious about the doggedly militant brand of Catholicism that I grew up in the first ten years of my life. The attached trailer is not sensationalistic. This was the Catholicism I knew as a young boy.

In the film’s trailer, the distraught Mother Superior asks a poignant question:

“The church gave me my work, my community, even my identity, and now the church is trying to invalidate all that, saying none of it matters. So my question is, what is it that really does still matter?”

Ah, great question, Mother Superior! Excellent question! And sometimes in real life the Lord does have to pull the carpet out from under us in order to get our attention. Friends, religious legalism and ceremonial ritualism don’t matter, not even one small bit. None of us are good. None of us can merit Heaven. But Jesus Christ came to save sinners. Do you qualify? Repent of your sins and reach out to Him in prayer. Accept Him as your Savior by faith alone then ask the Lord to lead you to an evangelical church in your area that teaches God’s Word without compromise.

I am a Catholic. Why should I consider becoming a Christian?
https://www.gotquestions.org/Catholic-Christian.html

Film Review: ‘Novitiate’
Film Review: ‘Novitiate’

From a nun to a child of God!

Sister of Mercy: From Serving God to Knowing Him
By Wilma Sullivan
Emerald House Group, 1997, 80 pages

In this short book, former nun, Wilma Sullivan, testifies of her journey from being a Roman Catholic nun to salvation by God’s grace through faith in Jesus Christ alone.

Sullivan was born into a Catholic family and educated by the Sisters of Mercy at St. Agnes Catholic Grammar School in Towanda, Pennsylvania up until the sixth grade. The dedication of the nuns made a huge impression on her. Being an athletic girl, she chose to attend public schools from seventh through twelfth grades because of their superior sports programs and facilities, but continued with her CCD (Confraternity of Christian Doctrine) religious classes for Catholic children attending public schools. Sullivan desired to become a nun following high school, but fulfilled her father’s wish that she first go to college.

After graduating from a two-year college, Sullivan entered a Sisters of Mercy convent in 1967. Shortly afterwards, she was assigned to teach a second-grade class at a Catholic grammar school. The Second Vatican Council (1962-1965) brought many changes into the church including changes in religious orders. Nuns were given greater independence. Sullivan was disillusioned with what she saw as the disintegration of community life in her religious order and left the convent in 1971. But she remained faithful to the Catholic religion and volunteered for various assignments at two Catholic parishes.

During a hospital stay, Sullivan struck up a friendship with another patient, a born-again Christian. The two discussed spiritual matters often. Sullivan bought a Bible (her first) and attended weekly services at both the Catholic and the Baptist church of her friend. She eventually understood that salvation is by God’s grace through faith in Jesus Christ alone and accepted Christ as her Savior. After several months, Sullivan found that she could no longer continue to attend the Catholic church services because so many of the beliefs and practices were contrary to God’s Word, including the false gospel of sacramental grace and merit.

For many years, Sullivan traveled across the country speaking to women’s groups about her journey from legalistic, institutional religion to a relationship with Jesus Christ.

I enjoyed this short book quite a bit and read through it in only a couple of sittings. I was also taught by the Sisters of Mercy in Catholic grammar school. I praise the Lord that Sullivan accepted Christ as Savior and came out of Catholic legalism. Faithful Catholics and ecumenical evangelical Judases don’t know what to do with a testimony like Wilma Sullivan’s. If she is right, they are wrong and that just won’t do according to their way of thinking.

Order the Kindle edition of “Sister of Mercy” here.

Read a shorter version of Sullivan’s testimony here.

The death of one nun was just the tip of the iceberg

 

A new Netflix docu-series, “The Keepers,” premiers tomorrow, Friday, May 19th and it looks like something Christians may want to watch. I certainly will be.

The seven-part series focuses on the unsolved murder of a Catholic nun, Sister Catherine Cesnik, in Baltimore, Maryland in 1969. One of the suspects was a priest, Father Joseph Maskell, a known sexual predator, who was shuffled from parish to parish by the church hierarchy. The documentary alleges that Maskell was abusing girls at the high school where Cesnik taught and she was attempting to expose him prior to her death.

It’s one thing to hear general information about the scandal of pedophilic and abusive priests and the subsequent cover-up by the church hierarchy. That’s bad enough. But it’s another thing to examine the personal aftermath of the abuse and cover-up in the lives of actual human beings with names and faces and in the lives of their families.

Catholicism has much to answer for, in regards to this scandal as well as for misleading its members with its false gospel. Not only were children, nuns, and young seminarians victimized by “celibate” sexual predators, but Catholics in general were and are being misled into believing they must merit their way into Heaven.

One-hundred-years ago, church spokespersons offhandedly dismissed accusations of abuse in Catholic schools, seminaries, convents, and rectories as “Protestant porn.” Now they’re keeping their mouths shut and wishing it would all just go away.

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In Netflix’s “The Keepers,” a nun’s unsolved murder, a sexual abuse coverup and crumbling Vatican II hope
http://www.americamagazine.org/arts-culture/2017/05/17/netflixs-keepers-nuns-unsolved-murder-sexual-abuse-coverup-and-crumbling

A nun in crisis!

Amen: The Autobiography of a Nun
By Sister Jesme
Penguin Books, 2009, 178 pages

When I accepted Jesus Christ as my Savior back in 1983, my Catholic family thought I had joined a cult, but is there anything more cultish then a Catholic convent full of virginal “brides of Christ” replete with wedding rings?

In this book, Sister Jesme (her real name is Meamy Raphael), formerly of the Congregation of Mother of Carmel, tells of her journey into a convent in India in 1974 at the age of 17 and her departure in 2008. We learn of the rigorous disciplines of religious orders, lesbianism within the convent, sexual abuse by predatory female superiors and priests, and mostly, the difficulty of navigating the internecine political squabbles and factional warfare within the convent and religious order.

This was a difficult book to read for a couple of reasons. The translation is challenging at best. Also, Jesme’s accounts of her journey through Indian academia often focus on technicalities that will thoroughly bore the average reader. Negatives aside, those not acquainted with the routine and difficulties of convent life will find this book quite enlightening.

Jesme entered the convent with high hopes that her personal sacrifices would lead to a closer relationship with God. Instead, her rebelliousness and improprieties led to her being dismissed from her position as principal of a Catholic college and being pressured to receive treatment for mental illness. Jesme finally quit the order but remains a devoted Catholic.

Roman Catholics are taught by their church that salvation is through sacramental grace and merit. Catholics like Jesme struggle and struggle to please God and merit salvation through denial and trying to obey the Ten Commandments. There is absolutely no joy in Jesme’s story. It’s a heartbreaker. But God’s Word tells us of the Good News! of salvation by God’s grace through faith in Jesus Christ alone. Get off the religious treadmill. Accept Christ as your Savior.

Postscript: Protestant literature of the 19th and early 20th century included many accounts of former nuns who had left or escaped the convent. Some of the details in those books of life in the nunneries could be described as mildly lurid. Catholic spokespersons dismissed the accounts as “Puritan pornography” but there’s no doubt that unnatural inclinations and behaviors festered in an environment of forced celibacy. These days, with reports of pedophile priests constantly in the news, Catholics are not so apt to casually dismiss reports of scandal and mistreatment within religious communities. See my review of “The Nuns of Sant’Ambrogio” here. Many nuns endured an unhappy, and for some, a nightmarish existence, but remained in the convent because they felt they had no other options.

When I was growing up in the 1960s, convents were a normal part of the Catholic landscape. That’s no longer the case. The overall decline in the commitment of American Catholics to their church included a major drop in religious vocations for women. In 1965 there were 180,000 nuns but that number dropped to 50,000 in 2014 – a 72% decline over those 50 years. And most of the remaining nuns are quite elderly. According to church statistics, there are currently more nuns over age 90 than under age 60. Convents are now few and far between here in Rochester and everywhere else.

Behind convent doors

My Life in the Convent
By Margaret Lisle Shepherd
Book and Bible House, 1946, 258 pages

Protestant books examining alleged abuse in Roman Catholic convents proliferated in the 19th and early 20th centuries. Many of these books were written by ex-nuns. Catholic spokespersons naturally categorized these books as “Puritan pornography” and accused the authors of fraud.

An example of the genre is “My Life in the Convent” written by Margaret Lisle Shepherd (aka Sister Magdalene Adelaide), first published in 1892. As an English girl living in India, Shepherd learns from her dying mother that her deceased father was a Catholic priest. The apple doesn’t fall far from the tree so years later, after she has returned to England, Shepherd herself succumbs to the advances of a determined priest. Father Egan abandons his vocation and the two enter into a common-law marriage, which produces a baby girl. Egan eventually regrets his decision and abandons his family to resume his religious calling. With no means of support, Shepherd turns to thievery. She is apprehended but it’s too late for the baby who dies from the effects of malnutrition. After a few detours, Shepherd ends up at the penitential Convent of St. Arno’s Court in Bristol, England. It’s already a difficult existence for the contrite nuns but Shepherd describes how priests ministering at the convent occasionally take advantage of their charges. After two years at the convent, Shepherd discovers a Protestant Bible and is shocked to discover the many differences between Scripture and Catholicism and decides to leave. She is given sanctuary by Salvation Army ministers and accepts Jesus Christ as her Savior. She journeys to Canada and the United States, giving her testimony on the Protestant lecture circuit and assisting Christian charitable organizations.

The book’s epilogue circumspectly alludes to the Loyal Women of American Liberty, which Shepherd founded in Boston in 1888. The LWAL was a semi-secret patriotic society which promoted nativism and Protestantism. An internet search of Shepherd and the LWAL revealed Chicago newspaper reports of the period alleging Shepherd’s “deceit and immorality” regarding her account of her previous years, leading to her resignation from the organization in 1891. She wrote this book as an answer to her growing number of Catholic critics. Shepherd continued on the lecture circuit but faced mounting opposition from Catholic groups. She was arrested in Columbus, Ohio in 1902 on charges of selling “lewd and obscene” books, disorderly conduct, and inciting to riot. All charges were dropped when she agreed to leave the city. Shepherd subsequently traveled to Australia where she continued her lectures on Romanism but soon found herself sick with cancer. Returning to the U.S., she died alone and penniless in a Detroit hospital in 1903 at the age of 43. I only hope she had genuinely accepted Christ as her Savior.

Reprints of “My Life in the Convent” were made available for many years. My 1946 edition was published by Book and Bible House owned by L. J. King, a passionate Protestant nativist. This book may have been slightly scandalous, “adults only,” reading in 1892 but it’s certainly quite tame by 2016 standards.

With the number of Catholic nuns rapidly declining since the 1960s, convents are becoming increasingly few and far between. But were some nuns scandalously abused and mistreated over the centuries as this book and many others claimed? There’s no doubt. The church’s mandatory celibacy discipline for its priests and nuns couldn’t erase their sexuality. Refer to the excellent “The Nuns of Sant’Ambrogio: The True Story of a Convent in Scandal” by prize-winning, German historian, Hubert Wolf. Wolf used documentation from the vaults of the Vatican’s very own Office of the Holy Inquisition (the name was changed to the much more PR-friendly “Supreme Sacred Congregation of the Holy Office”) for his research. See here for my review. For other verifiable examples of clerical turpitude one need only recall the headlines over the last thirty years dealing with predatory pedophile priests and the subsequent cover-up by the church hierarchy.

At my Catholic grammar school, I was taught by members of the Sisters of Mercy who lived in a convent adjacent to the school. I was very curious about those women who wore stiff, uncomfortable medieval habits and lived together in a strict community with hardly any connection to family. They wore wedding rings as a sign that they were virginal brides of Christ. People point to peculiarities of extreme religious sects, but is there anything more cultish than a convent full of nuns? These women were attempting to merit their salvation through great personal sacrifice and pious religious devotion. But in nine years of schooling, the sisters never once mentioned to us the Gospel of salvation by God’s grace through faith in Jesus Christ alone as taught in God’s Word. Instead, they taught us the Catholic formula of salvation through the sacraments administered by the priests followed by obedience to the Ten Commandments (impossible!) and church rules. It was all about ritual, formalism, and religious legalism.

The nuns were not happy women. We students saw a side of them that our parents and adult parishioners were not privy to. There is no peace in religious striving. No one can possibly obey the Ten Commandments. The Law only condemns us as the sinners we are. Accept Jesus Christ as your Savior. He paid the penalty for your sins and He’s waiting for you to receive Him as Savior.

“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” – Revelation 3:20

20 Former Nuns Who Left Catholicism and Accepted Jesus Christ

The Truth Set Us Free: Twenty Former Nuns Tell Their Stories of God’s Amazing Grace

By Richard Bennett

Solid Ground Christian Books, 2010, 237 pages

Richard Bennett, ex-Catholic priest and director of the Berean Beacon ministry, presents the testimonies of twenty former nuns who left behind the legalism and ritualism of Roman Catholicism and accepted Jesus Christ as their Savior by faith. The personal accounts average only about eleven pages each so there’s not a lot of detail about Catholic theology but each testimony is a blessing.

When Christians refer to “cults” they usually have Mormons and Jehovah’s Witnesses in mind but can there be a practice more “cultish” than a convent full of virgin women who believe they are married to Jesus Christ, replete with wedding rings? The inspiration for the Catholic convent was the convent of the vestal virgins of pagan Rome.

All of the twenty nuns joined their religious “orders” with high expectations, believing they were pleasing God by earning their salvation through self-denial and ritualism but they found no joy or contentment in the convent. All were introduced to the Word of God and were saved by the grace of God through faith in Jesus Christ alone. These women gave up the only life they knew to follow Christ but what Christian can look back with regret at the corrupt things of this world when the glory of our Savior is before us?

“But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.” – Philippians 3:7-9

I attended a Catholic grammar school back in the 1960s and was taught by nuns belonging to the Sisters of Mercy order. Our parents assumed the nuns were shining examples of love and contentment but we students witnessed those women as they really were; troubled souls who sometimes vented their frustration, anger, and cruelty on their charges. Sisters Imelda, Annunciata, Tarcisius, Gemma, Mary Ann, and Virgina, whatever became of you? Were you somehow able to cut through through the legalism and ritualism you taught to us and find the Savior?

Convents are few and far between these days. The great majority of Catholics can’t even bother to attend mass on Sunday let alone take up a religious vocation. In 1965 there were 180,000 nuns in the United States but by 2006 there were only 67,000. By 2014 the number had dropped to 50,000.

Yup, convents were cultish but where’s Jesus in all this?

Forgotten Women in Convents

By Helen Conroy

Christ’s Mission, 1960

Protestant books examining alleged abuse in Roman Catholic convents proliferated throughout the 19th and early 20th centuries. “Forgotten Women in Convents” by ex-nun, Helen Conroy aka Sister Mary Ethel, was originally published in 1946 and was one of the last books of this once-popular genre. The 1960 edition I purchased several months ago was published by Christ’s Mission, a Protestant evangelization ministry to Roman Catholics, as part of a tidal wave of anti-Catholic literature that swept the nation leading up to the Kennedy-Nixon presidential election.

On the plus side, Conroy offers many valuable insights into how the Catholic church lured girls and young women into its nunneries and how it discouraged them from ever leaving. Evangelicals’ antennae go up if you mention the Mormons or Jehovah’s Witnesses but is there anything more cultish than a Catholic convent? As Conroy points out, Catholicism adopted the idea of virgin women completely dedicated to God from pagan religions for its own purposes. Of course, extremely few Catholic women are joining convents these days and many of those who do will enjoy freedoms unimaginable to the nuns of Conroy’s era.

On the minus side – and this is a HUGE minus – Conroy never once alludes to the Gospel of Jesus Christ. Does she just assume her Protestant readers have accepted Jesus Christ as their Savior? In her exodus from Rome did Conroy ever accept Christ? There’s no testimony of that being the case in this book. There’s quite a bit of criticism of Catholicism’s treatment of its nuns as being antithetical to American freedoms but there is no mention of how Catholic works-righteousness ritualism is opposed to the Gospel of Jesus Christ. In its surprisingly Christ-less approach “Forgotten Women in Convents” reminds me quite a bit of a very popular anti-Catholic bestseller from the same period, “American Freedom and Catholic Power” (1949) by atheist Paul Blanshard.

See my earlier blog for a list of “convent escape narratives.”