Welcome to this week’s “Throwback Thursday” installment. Today, we’re going to revisit a post that was originally published back on April 10, 2016 during a trip to Germany and Switzerland and has been revised.
There’s only a few days left on our 12-day trip to Martinshöhe, Germany to visit with family. It’s been very enjoyable, especially the time we’ve been able to spend with our grandson. We’re so grateful to the Lord to be able to be with him.
This was our third visit to Germany and each time my wife and I have taken a side-trip somewhere by ourselves to break things up. This time we visited Konstanz, Germany and Zürich, Switzerland. My wife’s grandfather was originally from Zürich and she had always wanted to visit there. I knew that the Swiss Reformer, Huldrych Zwingli, had been based in Zürich and that also sparked my personal interest. While researching our 5-hour trip to Zürich, I discovered the Bohemian/Czech pre-Reformer, Jan Hus, had been martyred in Konstanz, a city on our route. The house Hus had briefly lived in is now a museum, so we decided to visit there also.
We rented a car Tuesday morning and started off to Konstanz, a trip of 4 hours. When we arrived there we discovered parking was impossible, just like all European cities. We drove around looking for a hotel, but found nothing suitable; no big hotel chains in this small city. But we drove by the famous Konzil (Council) building where the Catholic church’s infamous Council of Constance (1414-1418) had convened. The Council found Jan Hus guilty of heresy and delivered him to the magistrates to be burned at the stake. The Council also elected a new pope because no one could figure out which of the three rival popes claiming the office at the time was the “legitimate” pontiff. The house where Hus lived prior to his trial was located in the pedestrians-only, old town section of the city and could not be seen from the road. With all the hassles of trying to find a hotel, we decided to push on to Zürich and stop again at Konstanz on our return.
We arrived in Zürich an hour later and relaxed for the rest of the evening. On Wednesday morning we were up bright and early and took a commuter train to the old town section. Our seven-hour walk took us through the winding, very narrow streets of the old town. The highlight for me was visiting the Grossmünster (“Great cathedral”) where Zwingli preached. While reading Erasmus’ New Testament translation, the Holy Spirit led Zwingli, like his more well-known contemporary, Martin Luther, to trust in Jesus Christ as Savior by faith alone and to pursue several reforms to return the church to the simple yet sublime Gospel of grace. We thoroughly enjoyed visiting the Grossmünster with its stark interior (Zwingli had removed and destroyed all of the idolatrous Catholic statuary). Not far from the church we saw Zwingli’s parsonage. After several more hours of strolling through Zürich’s old city section, we returned to the hotel happily exhausted.
Thursday morning, we began our trip back to Martinshöhe. We stopped at Konstanz once again, but decided the hassle of trying to find a parking spot and the long walk to the old town was not worth it for just a quick photo of the Hus house. I would have happily made the sacrifice had I been traveling alone, but, unfortunately, my wife does not share my enthusiasm for history.
I am so grateful to the Lord for raising up Reformers like Hus and Zwingli. Defying the Roman Catholic church usually meant certain death in those days. If you haven’t read about Hus and Zwingli, I would encourage you to do so. Succeeding Reformers would move the church even farther away from vestiges of Roman legalism and ritualism, but these brave men took the first very dangerous steps. Although Rome has not changed any of its major doctrines, some contemporary evangelical leaders are lining up to betray the Gospel and embrace Catholicism, as if the Reformation had never occurred. Many evangelicals would rather indulge in spiritual cotton candy rather than bother with any of the nitty gritty history of the Reformation.
Postscript: In a speech delivered in Prague, Czech Republic on December 18, 1999, pope John Paul II expressed “deep sorrow” for the death of Jan Hus. How can a modern pope apologize for the ruling of a RC church council? What does that say about the RCC’s vaunted Magisterium?