Throwback Thursday: “The Priest, the Woman, and the Confessional”

Welcome to this week’s “Throwback Thursday” installment. Today, we’re going to revisit a post that was originally published back on February 29, 2016 and has been revised.

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The Priest, the Woman, and the Confessional
By Charles Chiniquy
Chick Publications, 1979, 144 pages

5 Stars

I don’t normally waste my time with material from Chick Publications because I don’t believe every calamity is attributable to a Jesuit global conspiracy, but I received this book as a gift. This Chick reprint of “The Priest, the Woman, and the Confessional” by ex-priest, Charles Chiniquy, preserves a valuable, nineteenth-century Protestant critique of Roman Catholicism’s sacrament of auricular confession. Chiniquy’s book was first published in 1875, followed by many subsequent re-prints.

With overwrought prose typical of his times, Chiniquy warns his readers of the dangers inherent in “auricular” (spoken into the ear of the confessor) confession. Catholics are obligated to confess their “mortal” sins to a priest at least once a year under penalty of incurring yet another “mortal” sin. Since most penitents are extremely reluctant to divulge any embarrassing sexual sins, whether they be thoughts or actions, priests are instructed to thoroughly question the person about such matters to ensure a candid “good” confession. Chiniquy gives many examples of the dangers of celibate confessors (priests) interrogating their female supplicants about such personal matters. The Catholic church acknowledges the pitfalls inherent in its process by defining the use of the confessional for immoral purposes by priests as “solicitation.”

Catholicism teaches that salvation comes by receiving its sacraments, all tightly controlled by the clergy, and by obeying the Ten Commandments (impossible!) and church rules. The sacrament of reconciliation, auricular confession, is just another opportunity for the Catholic clergy to exercise control over its members. Chiniquy demonstrates that confession of sins to a priest has no basis in New Testament Scripture and he urges the reader to turn from man-made Catholic legalism and traditions and accept Jesus Christ as Savior by faith alone. Once a person accepts Christ as Savior, they should confess all sin directly to God, not to a human mediator (Mark 2:7).

“The Priest, the Woman, and the Confessional” has been lumped together with similar evangelical Protestant books of the period as anti-Catholic “hate literature” of a bygone era. One could argue the title is a bit salacious and meant to appeal to prurient interests. Likewise, the illustrated cover provided by Chick Publications is mildly sensationalistic. Ex-priest Chiniquy definitely exaggerates his point by claiming the confessional was directly responsible for bringing many Catholic countries down to ruin. These minor objections aside, even the most sectarian Catholic apologist can’t deny the Roman confessional has led to abuse of scandalous proportions.

While Chiniquy was concerned with relationships between confessor priests and their adult, female penitents, news reports over the last thirty years have revealed shocking clerical sexual abuse of children, mainly boys, validating the ex-priest’s warnings regarding the confessional, but going far beyond the improprieties alluded to in this book. In many cases, the abusive relationships between priests and children began in the confessional box. The sacraments of the “eucharist” and confession had been reserved for adults prior to 1910, but that year pope “saint” Pius X issued his Quam Singulari decree, which mandated that Catholic children begin receiving communion and going to confession at age seven. In 2012, bishopaccountability.org reported the number of American priests credibly accused of molesting children since 1950 to be more than 6,100. Over 16,000 victims have been documented although many others surely never came forward. The Catholic church’s cover up of its pedophile priests scandal involved the highest offices of the hierarchy.

In contrast to Chiniquy’s time, Catholics now stay away from the confessional box in droves despite the threat of “mortal” sin. Who can blame them? Catholic sources state that only 26% of the membership participate in confession at least once a year. Evidently the other 74% would rather take their chances with eternity than share a “dark box” with a priest. Additionally, asking penitents to recall all of the times they disobeyed the Ten Commandments in the past year is beyond ludicrous. I couldn’t possibly recall all of my sins against God in either thought, word, deed, and omission for even a single day. Christ reveals in Matthew 5 the utter hopelessness of attempting to obey the law as a means to salvation. The entire business is a religious sham designed to keeps its members totally dependent on the Catholic clergy.

“Nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified” – Galatians 2:16

Accept Jesus Christ as your Savior by faith alone and ask the Lord to direct you to an evangelical church in your area that’s preaches God’s Word without compromise.

14 thoughts on “Throwback Thursday: “The Priest, the Woman, and the Confessional”

    1. RE: Thursday already!
      Yeah, yesterday was Sunday! What happened!?!?!
      RE: mower
      I have a gas-powered, self-propelled mower. I’d be in the ER for sure if I tried to cut the lawn with a push mower.

      Liked by 1 person

  1. What a book! My old pastor told me he had to deal with two sisters in a previous church that was disturbed when they were Catholics of the priest prying into the sexual sins with the heavy breathing of the priests. Those confession box always creeped me out after that, seeing it there when we visit for weddings.

    Liked by 1 person

    1. Thanks for the corroborating testimonial. Yeah, the priests are instructed in seminary to pry into people’s sexual sins. One of Chiniquy’s points was that if husbands knew what the priests were specifically asking their wives and if fathers knew what they were asking their daughters (and sons) they’d march down to the church and start toppling confessional boxes.

      Liked by 1 person

    1. He was wise to do that. My parents did not go to confession and did not press me or my five sisters to go either. When I was in fifth grade, the nuns told my classmates and I that we had to go to confession prior to being confirmed and I took the admonition seriously. I went into the confessional booth with my rehearsed list of sins (I lied to my mother 5 times, I stole money from my parents’ dresser 4 times, etc.) but the unstable priest (father Lynch) yelled at me that I was wasting his time and mine. I exited the confessional and vowed never to return. Wild horses couldn’t have dragged me back there.

      Liked by 1 person

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