Welcome to this week’s “Throwback Thursday” installment. Today, we’re going to revisit a post that was originally published back on January 10, 2016 and has been substantially revised.
Have you ever been involved in a debate/argument where you presented what you thought was an irrefutable point, only to have your opponent turn the tables and cleverly use that point against you? That happened to R.C. Sproul in…
Getting the Gospel Right: The Tie That Binds Evangelicals Together
By R.C. Sproul
Baker Books, 1999, 208 pp.
for the contents of this book
for R.C. Sproul’s naive attempt to hold his compromising, ecumenist friends’ feet to the fire.
Theology? Most people don’t want to discuss theology, right? But it’s extremely important to know what the Gospel of Jesus Christ IS and what it ISN’T.
As the Word of God says…
- We are all sinners.
- The wages of sin is death and eternal separation from God.
- But God the Father so loved us He sent His Son, Jesus Christ, to this world to live a sinless life and pay for our sins by dying on the cross.
- Jesus defeated sin and death by rising from the grave.
- Jesus offers the free gift of salvation and eternal life.
But HOW exactly does one appropriate the free gift of salvation? Some claim by baptism. Others say that Jesus only opened the doors of Heaven and that people must do their part by obeying the Ten Commandments and being “good” in order to merit salvation. But what does the Bible, God’s Word, say?
Back in 1994, Chuck Colson and his ecumenical Evangelicals and Catholics Together (ECT) initiative boldly declared that both evangelicals and Catholics believed in the same Gospel. Many evangelicals were rightly shocked by ECT’s claim. Evangelicals believe, as the Bible teaches, in salvation by God’s grace alone, through faith alone, in Jesus Christ alone, while Catholics unabashedly believe in salvation by sacramental grace and merit. The two views are diametrically opposed and are absolutely irreconcilable.
In 1995, evangelical theologian, R.C. Sproul, responded to ECT with the book, “Faith Alone,” which accurately contrasted the opposing salvation theologies of evangelicalism and Rome. See my review of that book here.
Colson and ECT’s next chess move was to publish their “The Gift of Salvation” declaration in 1998, which reiterated that both evangelicals and Catholics believe in salvation “by God’s grace through faith in Jesus Christ.”
Sproul then countered by writing this book, “Getting the Gospel Right,” in 1999, which critiqued the studied ambiguity of “The Gift of Salvation” and clarified even further evangelicalism’s view on justification and salvation in comparison to Rome’s false view.
“Getting the Gospel Right” was published in conjunction with the release of “The Gospel of Jesus Christ: An Evangelical Celebration,” a declaration from Sproul and other evangelical Protestant leaders that defined the Gospel from an evangelical perspective. The STRANGE thing is that Sproul enlisted a couple of the most prominent ECT ecumenists, Timothy George and J.I. Packer, to help draft the declaration (!!!!) and more than a few ECTers subsequently signed it (i.e., Gerald Bray, Bill Bright, Harold Brown, Chuck Colson, Richard Land, Max Lucado, Richard Mouw, and Pat Robertson). Sproul had unwittingly allowed the ECT ecumenists to trump his efforts at delineating the genuine Gospel. Their rebuttal/counter-move could be described as, “Oh yeah, R.C., we believe all that, and WE STILL embrace Roman Catholicism as Christian.”
Sproul obviously had good intentions, but he didn’t think it through. He allowed himself to be “outmaneuvered” by the ecumenical Gospel-compromisers.
This theological “chess match” might seem like a lot of gobbledygook to some Christians, so let’s break it all down to its bare essentials:
Evangelicals believe justification and salvation come before sanctification (being more obedient, more Christ-like). You can’t know God or please Him until you acknowledge and repent of your sinfulness and accept Jesus Christ as your Savior by faith alone. Once you accept Christ and are born-again as God’s child, then you can grow in obedience to the Lord. But “good” works won’t save you.
“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.” John 1:12
Catholics believe the opposite. They believe sanctification comes before justification and salvation. By receiving the sacraments and obeying the Ten Commandments (impossible!) and church rules, Catholics believe they can become intrinsically righteous and justified and can hopefully merit salvation.
Below: A simple summary of the difference between Gospel Christianity and Catholicism:
A. The evangelical position: Justification and salvation in Christ by faith alone, then sanctification.
B. The Catholic position: Sanctification via sacraments and meritorious good works, hopefully leading to justification and salvation.
The two theologies are opposed. They cannot both be right.
The Catholic position is basically the same philosophy shared by natural man and all of the world’s religions, which teach that people must become increasingly “good” in order to possibly merit Heaven, Nirvana, Paradise, etc. R.C. Sproul understood the clear difference between the genuine Gospel and Rome’s false gospel, but he took the wrong tack, an accommodating one, in dealing with the ecumenical, Judas compromisers.
Accept Jesus Christ as your Savior by faith alone. Religion won’t save you. Trying to be “good” won’t save you.
“I have not come to call the (self) righteous but sinners to repentance.” – Luke 5:32