Welcome to this week’s “Throwback Thursday” installment. Today, we’re going to revisit a post that was originally published back on December 9, 2015 and has been revised.
Roman Catholics and Evangelicals: Agreements and Differences
By Norman Geisler and Ralph MacKenzie
Baker Academic, 1995, 538 pp.
This is a strange book. I mean, REALLY strange. On the one hand, evangelical scholar, Norman Geisler, cites many areas in which Roman Catholicism is not in accord with the New Testament Gospel: justification by works, Mariolatry, sacerdotalism, purgatory, etc. On the other hand, Geisler insinuates that Catholicism is a Christian entity; e.g., “(the Jesuits’) original mission concerned preaching Christ to the unconverted in the world. They became great missionaries, winning many to Christ in Africa, Asia, and the New World. Many were martyred for their faith” – p.444. Really, Professor Geisler? Did the Jesuits preach Christ or did they preach a works-based religion masquerading as “Christianity”? How exactly is teaching people they must merit their salvation “winning” souls to Christ?
The “gospel” preached by the Catholic church claims salvation is attained through its clergy-administered sacraments and by obedience to the Ten Commandments. Yet Geisler argues, even quite adamantly, for the true Gospel message of salvation by God’s grace alone, through faith alone, in Jesus Christ alone. So which is it, Professor Geisler? Grace or works? It cannot be both.
“And if by grace, then it cannot be based on works; if it were, grace would no longer be grace” – Romans 11:6.
Geisler, a passionate devotee of Catholic priest and theologian, Thomas Aquinas, struggles schizophrenically to cut Catholicism as much slack as possible while also upholding the Gospel of the Reformers. When it comes to the Roman church, Catholic-friendly evangelicals like Geisler, Billy Graham, Chuck Colson, Richard Land, Bill Bright, Os Guinness, Mark Noll, J. I. Packer, Harold O. J. Brown, Max Lucado, and Timothy George are all simply delusional (Note: Geisler, Graham, Colson, Bright, and Brown are now deceased).
How is it that Catholic apologists are never shy about proclaiming theirs is the “one true church” with the “fullness of the gospel” while accommodating and compromising evangelical apologists and pastors meekly tiptoe around the all-important justification “issue” that irreconcilably separates Catholicism from the genuine Gospel of grace?
Addendum: My original posting of this book review on Amazon.com back in 2014 led to the infamous “Willis Weatherford Caper.” See here.